It resulted in long-lasting restrictions on immigration in the 1890s which gave rise to the "Americanization movement." AnswerParty on!
Cultural assimilation is the process by which a person or a group's language and, or culture come to resemble those of another group. The term is used both to refer to both individuals and groups, and in the latter case it can refer to either immigrant diasporas or native residents that come to be culturally dominated by another society. Assimilation may involve either a quick or gradual change depending on circumstances of the group. Full assimilation occurs when new members of a society become indistinguishable from members of the other group. Whether or not it is desirable for an immigrant group to assimilate is often disputed by both members of the group and those of the dominant society.
The culture of the United States is primarily Western, but is influenced by Native American, African, Asian, Polynesian, and Latin American cultures. A strand of what may be described as American culture started its formation over 10,000 years ago with the migration of Paleo-Indians from Asia, as well as from Oceania and Europe, into the region that is today the continental United States. The United States of America has its own unique social and cultural characteristics such as dialect, music, arts, social habits, cuisine, and folklore. The United States of America is an ethnically and racially diverse country as a result of large-scale migration from many ethnically and racially different countries throughout its history as well as differing birth and death rates among natives, settlers, and immigrants.
Its chief early European influences came from English, Scottish, Welsh and Irish settlers of colonial America during British rule. British culture, due to colonial ties with Britain that spread the English language, legal system and other cultural inheritances, had a formative influence. Other important influences came from other parts of western Europe, especially Germany, France, and Italy.]citation needed[
Debates over Americanization
Cultural studies is an academic field of critical theory and literary criticism initially introduced by British academics in 1964 and subsequently adopted by allied academics throughout the world. Characteristically interdisciplinary, cultural studies is an academic discipline aiding cultural researchers who theorize about the forces from which the whole of humankind construct their daily lives. Cultural Studies is not a unified theory, but a diverse field of study encompassing many different approaches, methods and academic perspectives. Distinct from the breadth, objective and methodology of cultural anthropology and ethnic studies, cultural studies is focused upon the political dynamics of contemporary culture and its historical foundations, conflicts and defining traits. Researchers concentrate on how a particular medium or message relates to ideology, social class, nationality, ethnicity, sexuality and/or gender, rather than providing an encyclopedic identification, categorization or definition of a particular culture or area of the world.
Cultural studies combines feminist theory, social theory, political theory, history, philosophy, literary theory, media theory, film/video studies, communication studies, political economy, translation studies, museum studies and art history/criticism to study cultural phenomena in various societies. Thus, cultural studies seeks to understand how meaning is generated, disseminated, and produced from the social, political and economic spheres within a given culture. The influential theories of cultural hegemony and agency have emerged from the cultural studies movement as well as the most recent communications theory, which attempts to explain the cultural forces behind globalization. Unique academic approaches to cultural studies have also emerged in the United States, Canada, Australia, South Africa and Italy.
Debates over Americanization
According to The Norton Anthology of American Literature, the term Americanization was coined in the early 1900s and “referred to a concerted movement to turn immigrants into Americans, including classes, programs, and ceremonies focused on American speech, ideals, traditions, and customs, but it was also a broader term used in debates about national identity and a person’s general fitness for citizenship”.