The origins of the caste system in India and Nepal are shrouded, but it seems to have originated some two thousand years ago. Under this system, which is associated with Hinduism, people were categorized by their occupations. They did it for power.
Indian caste system
Caste is a form of social stratification characterized by endogamy, hereditary transmission of a lifestyle which often includes an occupation, ritual status in a hierarchy and customary social interaction and exclusion based on cultural notions of purity and pollution. Its paradigmatic ethnographic example is the division of Indian society into rigid social groups, with roots in India's ancient history and persisting until today. However, the economic significance of the caste system in India has been declining as a result of urbanization and affirmative action programs. A subject of much scholarship by sociologists and anthropologists, the Indian caste system is sometimes used as an analogical basis for the study of caste-like social divisions existing outside India.
According to UNICEF and Human Rights Watch, caste discrimination affects an estimated 250 million people worldwide.
Ethnicity and caste in Nepal
In India, a caste system organizes division of labour and money in human society. It is a system of social stratification, and a basis for affirmative action. Historically, it defined communities into thousands of endogamous hereditary groups called Jātis.
The Jātis were grouped by the Brahminical texts under four categories, known as varnas: viz Brahmins, Kshatriyas, Vaishyas, and Shudras. Certain people were excluded altogether, ostracized by all other castes and treated as untouchables.
The Nepalese caste system is complex and continues the traditional system of social stratification of Nepal. The caste system defines social classes by a number of hierarchical endogamous groups often termed as Jāt. This custom is found in the Hindu . Nepal consist of four social classes or varna: Brahmin, Kshatriya, Vaishya and Sudra. There are some ethnic indigenous groups which do not belong to this class system.
Entertainment is a form of activity that holds the attention and interest of an audience, or gives pleasure and delight. It can be an idea or a task, but is more likely to be one of the activities or events that have developed over thousands of years specifically for the purpose of keeping an audience's attention. Although people's attention is held by different things, because individuals have different preferences in entertainment, most forms are recognisable and familiar. Storytelling, music, drama, dance, and different kinds of performance exist in all cultures, were supported in royal courts, developed into sophisticated forms and over time became available to all citizens. The process has been accelerated in modern times by an entertainment industry which records and sells entertainment products. Entertainment evolves and can be adapted to suit any scale, ranging from an individual who chooses a private entertainment from a now enormous array of pre-recorded products; to a banquet adapted for two; to any size or type of party, with appropriate music and dance; to performances intended for thousands; and even for a global audience.
The experience of being entertained has come to be strongly associated with amusement, so that one common understanding of the idea is fun and laughter, although many entertainments have a serious purpose. This may be the case in the various forms of ceremony, celebration, religious festival, or satire for example. Hence, there is the possibility that what appears as entertainment may also be a means of achieving insight or intellectual growth.
A social issue (also called a social problem or a social situation) is an issue that relates to society's perception of a person's personal lives. Different cultures have different perceptions and what may be "normal" behavior in one society may be a significant social issue in another society. Social issues are distinguished from economic issues. Some issues have both social and economic aspects, such as immigration. There are also issues that don't fall into either category, such as wars.
Thomas Paine, in Rights of Man and Common Sense, addresses man's duty to "allow the same rights to others as we allow ourselves". The failure to do so causes the birth of a social issue.
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