Question:

What religion were the people of the Arabian peninsula before Islam?

Answer:

Islam appears to be the original religion of the Malinese people. AnswerParty ON !!!

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The Arabian Peninsula (Arabic: شبه الجزيرة العربيةshibh al-jazīrat al-ʻarabīyah or جزيرة العرب jazīrat al-ʻArab), also known as Arabia, is a peninsula of Western Asia situated north-east of Africa. The area is an important part of the Asian continent and plays a critical geopolitical role of the Middle East and Arab World due to its vast reserves of oil and natural gas. The peninsula formed as a result of the rifting of the Red Sea between 56 and 23 million years ago, and is bordered by the Red Sea to the west, the Persian Gulf to the northeast, and the Indian Ocean to the southeast.

Islam Religion

Arab culture refers to the culture in the countries in which the official language is Arabic (although the Arabic language in some of them is the language of minority), and the west officials and scholars used to call them "Arab countries" of Western Asia and North Africa, from Morocco to the Arabian Sea. Language, literature, gastronomy, art, architecture, music, spirituality, philosophy, mysticism (etc.) are all part of the cultural heritage of the pan-Arab world.

The Arab world is sometimes divided into separate regions including Nile Valley (consisting of Egypt and Sudan), Al-Maghrib Al-Arabi (consisting of Libya, Tunisia, Algeria, Morocco, and Mauritania), Fertile Crescent (consisting of Iraq, Kuwait, Lebanon, Syria, Palestine and Jordan) and the Arabian Peninsula (consisting of Iraq, Jordan, Kuwait, Bahrain, Qatar, Saudi Arabia, Oman and the UAE) and the Arabian Peninsula's Al-Janoub Al-Arabi (consisting of Yemen and Oman).

The Middle East is a region that roughly encompasses a majority of Western Asia (excluding the Caucasus) and Egypt. The term is used as a synonym for Near East, in opposition to Far East. The corresponding adjective is Middle-Eastern and the derived noun is Middle-Easterner. The largest ethnic group in the Middle East are Arabs, with Turks, Turkomans, Persians, Kurds, Azeris, Copts, Jews, Assyrians, Maronites, Circassians, Somalis, Armenians, Druze and numerous additional minor ethnic groups forming other significant populations.

The history of the Middle East dates back to ancient times, and throughout its history, the Middle East has been a major center of world affairs. When discussing its ancient history, however, the term Near East is more commonly used. The Middle East is also the historical origin of major religions including Judaism, Christianity, and Islam, as well as the less common Baha'i faith, Mandaeism, Druze faith and others. The Middle East generally has an arid and hot climate, with several major rivers providing for irrigation to support agriculture in limited areas, especially in Mesopotamia and the rest of the Fertile Crescent. Many countries located around the Persian Gulf have large quantities of crude oil, which has resulted in much wealth particularly for nations in the Arabian peninsula. In modern times the Middle East remains a strategically, economically, politically, culturally and religiously sensitive region.]clarification needed[

The Arabian or Arab horse (Arabic: الحصان العربي[ ħisˤaːn ʕarabiː], DMG ḥiṣān ʿarabī) is a breed of horse that originated on the Arabian Peninsula. With a distinctive head shape and high tail carriage, the Arabian is one of the most easily recognizable horse breeds in the world. It is also one of the oldest breeds, with archaeological evidence of horses in the Middle East that resemble modern Arabians dating back 4,500 years. Throughout history, Arabian horses spread around the world by both war and trade, used to improve other breeds by adding speed, refinement, endurance, and strong bone. Today, Arabian bloodlines are found in almost every modern breed of riding horse.

The Arabian developed in a desert climate and was prized by the nomadic Bedouin people, often being brought inside the family tent for shelter and protection from theft. Selective breeding for traits including an ability to form a cooperative relationship with humans created a horse breed that is good-natured, quick to learn, and willing to please. The Arabian also developed the high spirit and alertness needed in a horse used for raiding and war. This combination of willingness and sensitivity requires modern Arabian horse owners to handle their horses with competence and respect.

Religious conversion is the experience of one or more of the following phenomena. At the fundamental level conversion is the awakening of religious knowledge or understanding within a human being who had previously no belief in or concern with religious or spiritual matters. This awakening to moral and spiritual realities thus precedes a transformation of lifestyle and thought patterns often taking place over a long period of time and requiring a significant level of effort and commitment as described in the spiritual teachings of the world's great religions. This transformation is the first and basic meaning of religious conversion. In popular usage, religious conversion refers to the adoption, wholesale, of a set of beliefs identified with one particular religious denomination to the exclusion of others. Thus 'religious conversion' would describe the abandoning of adherence to one denomination and affiliating with another. This might be from one to another denomination within the same religion, for example, Christian Baptist to Methodist or Catholic, Muslim Shi'a to Sunni. Religious conversion "marks a transformation of religious identity and is symbolized by special rituals."

People convert to a different religion for various reasons, including: active conversion by free choice due to a change in beliefs, secondary conversion, deathbed conversion, conversion for convenience and marital conversion, and forced conversion.

Cultural assimilation is the process by which a person or a group's language and, or culture come to resemble those of another group. The term is used both to refer to both individuals and groups, and in the latter case it can refer to either immigrant diasporas or native residents that come to be culturally dominated by another society. Assimilation may involve either a quick or gradual change depending on circumstances of the group. Full assimilation occurs when new members of a society become indistinguishable from members of the other group. Whether or not it is desirable for an immigrant group to assimilate is often disputed by both members of the group and those of the dominant society.

Islamism

The Jeberti (also spelled Jabarti, Jaberti, Jebarti and Djeberti) are an ethnic group inhabiting the Horn of Africa, mainly Eritrea. They speak Tigrinya, an Afro-Asiatic language of the Semitic branch.

Islam was introduced to the Horn of Africa early on from the Arabian Peninsula, shortly after the hijra. In the late 800s, Al-Yaqubi wrote that Muslims were living along the northern Somali seaboard. Among these early migrants was Abdirahman bin Isma'il al-Jabarti, the forefather of the Darod clan family. Al-Maqrizi noted that a number of the Muslims settled in the Zeila-controlled Jabarta region, and from their slowly expanded into the hinterland. The Jeberti in Eritrea trace descent from these early migrants. The term Jeberti in Eritrea and Ethiopia is also sometimes used generically to refer to all Muslim inhabitants of the highlands.

Soviet Orientalist studies in Islam are academic discourses by Soviet Marxist theoreticians about Islam, its origins and development based on Historical materialism and Muslims. The central question of this discourse was how Muslim society would fit into the general development of human history. Prominent Soviet orientalists include Mikhail A. Reisner, Evgenii Beliaev, Liutsian I. Klimovich, Mikhail L. Tomara, V. Ditiakin and Sandzhar D. Asfendiarov.

The October Revolution brought the Communist Party of the Soviet Union to power. The Soviet Union had a large Muslim population of various ethnicities. Therefore, there was a pressing need for original research as Marx, Engels only dealt with the subject superficially. In the 1920s, the Bolsheviks created new institutions and organizations intended to produce devoted Marxist scholars of Oriental studies. Foremost among them was the Moscow Institute for Oriental Studies, a party school created in 1920 mainly for the requirements of the Soviet foreign service. Its counterpart for educating party workers and administrators from the Eastern regions and republics of Russia and the USSR, as well as for training communists from abroad, was the Communist University of the Toilers of the Orient, a school founded in 1921. The new Marxist discourse on Islam was dominated by scholars from these political teaching and research institutions.

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