In ancient Scandinavia and Germanic Europe a mead hall or feasting hall was initially simply a large building with a single room. From the fifth century to early medieval times such a building was the residence of a lord and his retainers. The mead hall was generally the great hall of the king. As such, it was likely to be the safest place in the kingdom.
The legendary kings of Denmark are the predecessors of Gorm the Old, half history and half legend. The accounts of the Danish kings are confusing and contradictory, and so this presentation tries to separate the various sources from each other. They sometimes mention the same kings.
English folklore is the folk tradition which has developed in England over a number of centuries. Some stories can be traced back to their roots, while the origin of others is uncertain or disputed. England abounds with folklore, in all forms, from such obvious manifestations as the traditional Robin Hood tales, the Brythonic-inspired Arthurian legend, to contemporary urban legends and facets of cryptozoology such as the Beast of Bodmin Moor.
Morris dance and related practices such as the Abbots Bromley Horn Dance preserve old English folk traditions, as do Mummers Plays. Pub names may preserve folk traditions.
Anglo-Saxon paganism refers to the religious beliefs and practices followed by the Anglo-Saxons between the fifth and eighth centuries AD, during the initial period of Early Medieval England. A variant of the Germanic paganism found across much of north-western Europe, it encompassed a heterogeneous variety of disparate beliefs and cultic practices. Developing from the earlier Iron Age religion of continental northern Europe, it was introduced to Britain following the Anglo-Saxon migration in the mid fifth century, and remained the dominant religion in England until the Christianization of its kingdoms between the seventh and eighth centuries, with some aspects gradually blending into folklore.]citation needed[
Much of what is supposedly known about Anglo-Saxon paganism is the result of the efforts of literary antiquarians in the late eighteenth and nineteenth centuries; in particular, the notion that Old English poetry contains vestiges of an actual, historical pre-Christian paganism has been queried by Anglo-Saxonists. Anglo-Saxon paganism was a polytheistic belief system, focused around the worship of deities known as the ése (singular ós). The most prominent of these deities was likely Woden, for which reason the religion has also been called Wodenism, although other prominent gods included Thunor and Tiw. There was also a belief in a variety of other supernatural entities who inhabited the landscape, including elves, nicor, and dragons. Cultic practice largely revolved around demonstrations of devotion, including sacrifice of inanimate objects and animals, to these deities, particularly at certain religious festivals during the year. Pagan beliefs also influenced funerary practices, where the dead were either inhumed or cremated, typically with a selection of grave goods. There was also a magical component to the early Anglo-Saxon religion, and some scholars have also theorised that there may have been shamanic aspects as well. These religious beliefs also had a bearing on the structure of Anglo-Saxon society, which was hierarchical, with kings often claiming a direct ancestral lineage from a god, particularly Woden. As such, it also had an influence on law codes during this period.
Scandinavian folklore is the folklore of Norway, Sweden, Denmark, Iceland and the Faroe Islands.
Collecting folklore began when Gustavus Adolphus of Sweden sent out instructions to all of the priests in all of the parishes to collect the folklore of their area in the 1630s. They collected customs, beliefs that were not sanctioned by the church, and other traditional material.
Hrólfr Kraki, Hroðulf, Rolfo, Roluo, Rolf Krage (early 6th century) was a legendary Danish king who appears in both Anglo-Saxon and Scandinavian tradition. His name would in his own language (Proto-Norse) have been *Hrōþiwulfaz (famous wolf).
Both traditions describe him as a Danish Scylding, the nephew of Hroðgar and the grandson of Healfdene. The consensus view is that Anglo-Saxon and Scandinavian traditions describe the same people. Whereas the Anglo-Saxon Beowulf and Widsith do not go further than treating his relationship with Hroðgar and their animosity with Froda and Ingeld, the Scandinavian sources expand on his life as the king at Lejre and on his relationship with Halga, Hroðgar's brother. In Beowulf and Widsith, it is never explained how Hroðgar and Hroðulf are uncle and nephew, but in the Scandinavian tradition, Halga conceived Hroðulf by raping Yrsa, not knowing that she was his own daughter.
In journalism, a human interest story is a feature story that discusses a person or people in an emotional way. It presents people and their problems, concerns, or achievements in a way that brings about interest, sympathy or motivation in the reader or viewer.
Human interest stories may be "the story behind the story" about an event, organization, or otherwise faceless historical happening, such as about the life of an individual soldier during wartime, an interview with a survivor of a natural disaster, a random act of kindness or profile of someone known for a career achievement.