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Kurt Aland (28 March 1915 – 13 April 1994) was a German Theologian and Biblical Scholar who specialized in New Testament textual criticism. He founded the Institut für neutestamentliche Textforschung (Institute for New Testament Textual Research) in Münster and served as its first director for many years (1959–83). He was one of the principal editors of Novum Testamentum Graece for the Deutsche Bibelgesellschaft and the The Greek New Testament for the United Bible Societies. Aland was born in Berlin-Steglitz. He started studying theology in 1933 at the Friedrich-Wilhelms-Universität in Berlin (he also studied philology, archaeology, and history). On March 23 that year, he was examined before the Bruderrat (council of brothers) in the Bekennende Kirche (Confessing Church). During his studies, he worked for the journal of the Confessing Church, Junge Kirche (Young Church). In an ideological brochure, Wer fälscht? (Who is lying?), written against Mathilde Ludendorff, he confirmed the position of the Confessing Church and identified with them. In 1939 he studied for his bachelor's degree under the guidance of Hans Lietzmann. In 1940 he was released from military service; and in 1941, after Lietzmann's death, he took over the responsibilities of editing the theological magazine. He graduated in this same year, and in 1944 was ordained as minister of the parish of Berlin-Steglitz. After World War II, Aland became a lecturer in the theological faculty of the Humboldt University of Berlin. In 1947 he was appointed Professor ordinarius in Halle (Saale). Aland disapproved of the Marxist government of East Germany, and was persecuted as a result. In 1953 he was accused of smuggling watches to West Berlin and kept under arrest for three months. Several times Aland spoke out publicly against various forms of state oppression directed at Churches, and demanded freedom of speech in East Germany. In July 1958, he lost his job at the university. However, in September that year, he successfully escaped to West Berlin. In 1959 became a professor at the University of Münster, Germany. Here he founded the Institute for New Testament Textual Research ("Institut für neutestamentliche Textforschung"), which he directed until 1983. Aland was married twice. First to Ingeborg Aland (they have three children together). In the late 70s he married Barbara Aland. He died in Münster, Germany in 1994. In times of increasing specialism, also within History and Theology, Kurt Aland can be regarded as one of the last representatives of academics who worked extensively and also efficiently on theological and historical topics. In the field of New Testament Research his work (and also the work that he has done together with his wife Barbara Aland in the Institute for New Testament Textual Research in Münster) shall be deemed to be pointing the way worldwide. He is the author of multitude publications. The focus of his work was firstly an intense and adventurous search for old manuscripts on several expeditions to abbeys in Russia and Greece (amongst others). He discovered numerous manuscripts of the New Testament, whose evaluation is still in progress. Most notably famous is the completely new arranged edition of Novum Testamentum Graece (Greek New Testament) in 1979 (also called Nestle-Aland). This base on the text is evidence of academic work on the New Testament aiming the highest convergence to the "original text". Furthermore he acted in the Hermann-Kunst-Stiftung which was founded in 1964 by Hermann Kunst, a good friend of Aland. A lot of celebrities of politics, economy and society participated in this foundation for the sponsorship of the Institute for New Testament Textual Research. Another priority in his life were his Church-historical works in the field of old church as well as the history of the Reformation, and the more recent Church History of pietism and revivalism. Critics distinguish Aland's profundity and his comprehensive knowledge of sources. All this gives Aland's work a notable presence and relevance even nowadays, which has to be seen as an important aspect of scientific methodology. Aland was of the opinion that every work on historical topics live from the acknowledgment, the reliability and the accessibility to its topics. Among experts Aland proved himself to be an important ecumenist who has left the small range of German Protestantism far behind. Kurt Aland achieved the following honorary doctorates: He received the following awards: Kurt Aland was a member of the following academies: The American Society of Biblical Literature elected him an Honorary Member. Furthermore Aland was elected an Honorary Life Member in 1966 by the American Bible Society.
The Alexandrian text-type (also called Neutral or Egyptian), associated with Alexandria, is one of several text-types used in New Testament textual criticism to describe and group the textual character of biblical manuscripts. The Alexandrian text-type is the form of the Greek New Testament that predominates in the earliest surviving documents, as well as the text-type used in Egyptian Coptic manuscripts. In later manuscripts (from the 9th century onwards), the Byzantine text-type became far more common and remains as the standard text in the Greek Orthodox church and also underlies most Protestant translations of the Reformation era. Most modern New Testaments are based on what is called "reasoned eclecticism" (such as that of the Nestle-Aland 27, the basis of virtually all modern translations) in formulating a Greek text; this invariably results in a text that is strongly Alexandrian in character. Some modern translations break from strict adherence to the critical Alexandrian text and adopt some readings from the traditional Byzantine text-type and other textual traditions; A small minority of modern translations still maintain a close adherence to the traditional text while noting major variants, namely, the New King James Version. Up until the 9th century, Greek texts were written entirely in upper case letters, referred to as Uncials. During the 9th and 10th centuries, the new lower-case writing hand of Minuscules came gradually to replace the older style. Most Greek Uncial manuscripts were recopied in this period and their parchment leaves typically scraped clean for re-use. Consequently, surviving Greek New Testament manuscripts from before the 9th century are relatively rare; but nine — over half of the total that survive — witness a more or less pure Alexandrian text. These include the oldest near-complete manuscripts of the New Testament Codex Vaticanus Graecus 1209 and Codex Sinaiticus (believed to date from the early 4th century CE). A number of substantial papyrus manuscripts of portions of the New Testament survive from earlier still, and those that can be ascribed a text-type — such as $\mathfrak{P}$66 and $\mathfrak{P}$75 from the early 3rd century — also tend to witness to the Alexandrian text. The earliest translation of the New Testament into an Egyptian Coptic version — the Sahidic of the late 2nd century — uses the Alexandrian text as a Greek base; although other 2nd and 3rd century translations — into Old Latin and Syriac tend rather to conform to the Western text-type. Although the overwhelming majority of later minuscule manuscripts conform to the Byzantine text-type; detailed study has, from time to time, identified individual minuscules that transmit the alternative Alexandrian text. Around 17 such manuscripts have been discovered so far — consequently the Alexandrian text-type is witnessed by around 30 surviving manuscripts — by no means all of which are associated with Egypt, although that area is where Alexandrian witnesses are most prevalent. It was used by Clement, Athanasius, and Cyril of Alexandria. List of notable manuscripts represented Alexandrian text-type: Papyri: 1$\mathfrak{P}$, 4$\mathfrak{P}$, 5$\mathfrak{P}$, 6$\mathfrak{P}$, 8$\mathfrak{P}$, 9$\mathfrak{P}$, 10$\mathfrak{P}$, 11$\mathfrak{P}$, 12$\mathfrak{P}$, 13$\mathfrak{P}$, 14$\mathfrak{P}$, 15$\mathfrak{P}$, 16$\mathfrak{P}$, 17$\mathfrak{P}$, 18$\mathfrak{P}$, 19$\mathfrak{P}$, 20$\mathfrak{P}$, 22$\mathfrak{P}$, 23$\mathfrak{P}$, 24$\mathfrak{P}$, 26$\mathfrak{P}$, 27$\mathfrak{P}$, 28$\mathfrak{P}$, 29$\mathfrak{P}$, 30$\mathfrak{P}$, 31$\mathfrak{P}$, 32$\mathfrak{P}$, 33$\mathfrak{P}$, 34$\mathfrak{P}$, 35$\mathfrak{P}$, 37$\mathfrak{P}$, 39$\mathfrak{P}$, 40$\mathfrak{P}$, 43$\mathfrak{P}$, 44$\mathfrak{P}$, 45$\mathfrak{P}$, 47$\mathfrak{P}$, 49$\mathfrak{P}$, 51$\mathfrak{P}$, 53$\mathfrak{P}$, 55$\mathfrak{P}$, 56$\mathfrak{P}$, 57$\mathfrak{P}$, 61$\mathfrak{P}$, 62$\mathfrak{P}$, 64$\mathfrak{P}$, 65$\mathfrak{P}$, 70$\mathfrak{P}$, 71$\mathfrak{P}$, 72$\mathfrak{P}$, 74$\mathfrak{P}$, 77$\mathfrak{P}$, 78$\mathfrak{P}$, 79$\mathfrak{P}$, 80$\mathfrak{P}$ (?), 81$\mathfrak{P}$, 82$\mathfrak{P}$, 85$\mathfrak{P}$ (?), 86$\mathfrak{P}$, 87$\mathfrak{P}$, 90$\mathfrak{P}$, 91$\mathfrak{P}$, 92$\mathfrak{P}$, 95$\mathfrak{P}$, 100$\mathfrak{P}$, 104$\mathfrak{P}$, 106$\mathfrak{P}$, 107$\mathfrak{P}$, 108$\mathfrak{P}$, 110$\mathfrak{P}$, 111$\mathfrak{P}$, 115$\mathfrak{P}$, 122$\mathfrak{P}$. Uncials: Codex Coislinianus, Porphyrianus (except Acts, Rev), Dublinensis, Sangallensis (only in Mark), Zacynthius, Athous Lavrensis (in Mark and Cath. epistles), Vaticanus 2061, 059, 068, 071, 073, 076, 077, 081, 083, 085, 087, 088, 089, 091, 093 (except Acts), 094, 096, 098, 0101, 0102, 0108, 0111, 0114, 0129, 0142, 0155, 0156, 0162, 0167, 0172, 0173, 0175, 0181, 0183, 0184, 0185, 0189, 0201, 0204, 0205, 0207, 0223, 0225, 0232, 0234, 0240, 0243, 0244, 0245, 0247, 0254, 0270, 0271, 0274. Minuscules: 20, 94, 104 (Epistles), 157, 164, 215, 241, 254, 322, 323, 326, 376, 383, 442, 579 (except Matthew), 614, 718, 850, 1006, 1175, 1241 (except Acts), 1243, 1292 (Cath.), 1342 (Mark), 1506 (Paul), 1611, 1739, 1841, 1852, 1908, 2040, 2053, 2062, 2298, 2344 (CE, Rev), 2351, 2427, 2464. According to the present critics codices $\mathfrak{P}$75 and B are the best Alexandrian witnesses, which present the pure Alexandrian text. All other witnesses are classified according to whether they preserve the excellent $\mathfrak{P}$75-B line of text. With the primary Alexandrian witnesses are included $\mathfrak{P}$66 and citations of Origen. With the secondary witnesses are included manuscripts C, L. 33, and the writings of Didymus the Blind. All extant manuscripts of all text-types are at least 85% identical and most of the variations are not translatable into English, such as word order or spelling. When compared to witnesses of the Western text-type, Alexandrian readings tend to be shorter; and are commonly regarded as having a lower tendency to expand or paraphrase. Some of the manuscripts representing the Alexandrian text-type have the Byzantine corrections made by later hands (Papyrus 66, Codex Sinaiticus, Codex Ephraemi, Codex Regius, and Codex Sangallensis). When compared to witnesses of the Byzantine text type, Alexandrian manuscripts tend: The above comparisons are tendencies, rather than consistent differences. Hence there are a number of passages in the Gospel of Luke where the Western text-type witnesses a shorter text — the Western non-interpolations. Also there are a number of readings where the Byzantine text displays variation between synoptic passages, that is not found in either the Western or Alexandrian texts — as in the rendering into Greek of the Aramaic last words of Jesus, which are reported in the Byzantine text as "Eloi, Eloi.." in Mark 15:34, but as "Eli, Eli.." in Matthew 27:46. In Gospel of Matthew 27:49 was added this text: "The other took a spear and pierced His side, and immediately water and blood came out" (see: John 19:34). We can find this textual variant in codices: Sinaiticus, Vaticanus, Regius, and several other witnesses of Alexandrian text-type. Probably this text was added in a result of fighting with Docetism. Mark 5:9 Mark 6:22 Luke 1:76 — προ προσωπου ] ενωπιον Luke 9:35 Acts 27:41 1 Corinthians 2:1 1 Corinthians 2:4 1 Corinthians 7:5 1 Corinthians 7:14 1 Corinthians 9:20 1 Corinthians 11:24 1 Corinthians 15:47 Most textual critics of the New Testament favor the Alexandrian text-type as the closest representative of the autographs for many reasons. One reason is that Alexandrian manuscripts are the oldest we have found, and some of the earliest church fathers used readings found in the Alexandrian text. Another is that the Alexandrian readings are adjudged more often to be the ones that can best explain the origin of all the variant readings found in other text-types. Nevertheless, there are some dissenting voices to this general consensus. A few textual critics, especially those in France, argue that the Western text-type, an old text from which the Old Latin versions of the New Testament are derived, is closer to the originals. In the United States, some critics have a dissenting view that prefers the Byzantine text-type, such as Maurice Arthur Robinson and William Grover Pierpont. They assert that Egypt, almost alone, offers optimal climatic conditions favoring preservation of ancient manuscripts while, on the other hand, the papyri used in the east (Asia Minor and Greece) would not have survived due to the unfavourable climatic conditions. So, it is not surprising that if we were to find ancient Biblical manuscripts, they would come mostly from the Alexandrian geographical area and not from the Byzantine geographical area. The argument for the authoritative nature of the latter is that the much greater number of Byzantine manuscripts copied in later centuries, in detriment to the Alexandrian manuscripts, indicates a superior understanding by scribes of those being closer to the autographs. Eldon Jay Epp argued that the manuscripts circulated in the Roman world and many documents from other parts of the Roman Empire were found in Egypt since the late 19th century. Alexandrian popular proponents counter that the Byzantine church was dominated by Arianism (which is in opposition to mainstream Trinitarian Christological dogma) around the time that we first see evidence of the Byzantine text emerging. However, most scholars generally agree that there is no evidence of systematic theological alteration in any of the text types. The evidence of the papyri suggests that — in Egypt at least — very different manuscript readings co-existed in the same area in the early Christian period. So, whereas the early 3rd century papyrus P75 witnesses a text in Luke and John that is very close to that found a century later in the Codex Vaticanus, the nearly contemporary P66 has a much freer text of John; with many unique variants; and others that are now considered distinctive to the Western and Byzantine text-types, albeit that the bulk of readings are Alexandrian. Most modern text critics therefore do not regard any one text-type as deriving in direct succession from autograph manuscripts, but rather, as the fruit of local exercises to compile the best New Testament text from a manuscript tradition that already displayed wide variations. Griesbach produced a list of nine manuscripts which represent the Alexandrian text: C, L, K, 1, 13, 33, 69, 106, and 118. Codex Vaticanus was not on this list. In 1796 in second edition of his Greek New Testament Griesbach added Codex Vaticanus as witness to the Alexandrian text in Mark, Luke, and John. He still thought that the first half of Matthew represents the Western text-type. Johann Leonhard Hug (1765–1846) suggested that the Alexandrian recension was to be dated about the middle of the 3rd century, and it was the purification of a wild text, which was similar to the text of Codex Bezae. In result of this recension interpolations were removed and some grammar refinements were made. The result was the text of the codices B, C, L, and the text of Athanasius and Cyril of Alexandria. Starting with Karl Lachmann (1850), manuscripts of the Alexandrian text-type have been the most influential in modern, critical editions of the Greek New Testament, achieving widespread acceptance in the text of Westcott & Hort (1881), and culminating in the United Bible Society 4th edition and Nestle-Aland 27th edition of the New Testament. Until the publication of the Introduction of Westcott and Hort in 1881 remained opinion that the Alexandrian text is represented by codices B, C, L. The Alexandrian text is one of the three ante-Nicene texts of the New Testament (Neutral and Western). The text of the Codex Vaticanus stays in closest affinity to the Neutral Text. After discovering the manuscripts $\mathfrak{P}$66 $\mathfrak{P}$75 the Neutral text and Alexandrian text were unified.
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A member state of the European Union is a state that is party to treaties of the European Union (EU) and thereby subject to the privileges and obligations of EU membership. Unlike the membership of an international organisation, EU membership places each member under binding laws in exchange for representation in the EU's legislative and judicial institutions. On the other hand, EU states retain considerable autonomy compared to the constituent states of a federation (such as a U.S. state), maintaining their national military and foreign policy (where they have not agreed to European action in these areas). There are 28 member states of the EU. Six core states founded the EU's predecessor, the European Economic Community, in 1957 and the remaining states joined in subsequent enlargements. Having acceded on 1 July 2013, Croatia is the newest member state of the EU. Before being allowed to join the EU, a state must fulfill economic and political conditions generally known as the Copenhagen criteria. These essentially require a candidate to have a democratic, free market government together with the corresponding freedoms and institutions, and respect for the rule of law. Enlargement of the Union is contingent upon the consent of all existing members and the candidate's adoption of all pre-existing EU law. There is a wide disparity in the size, wealth and political system of member states, but all have equal rights. While in some areas majority voting takes place where larger states have more votes than smaller ones, smaller states have disproportional representation compared to their population. No member state has withdrawn or been suspended from the EU, though some dependent territories or semi-autonomous areas have left. Enlargement is, and has been, a principal feature of the Union's political landscape. The EU's predecessors were founded by the "Inner Six", those countries willing to forge ahead with the Community while others remained sceptical. It was only a decade before the first countries changed their policy and attempted to join the Union, which led to the first scepticism of enlargement. French President Charles de Gaulle feared British membership would be an American Trojan horse and vetoed its application. It was only after de Gaulle left office and a 12-hour talk by British Prime Minister Edward Heath and French President George Pompidou took place that Britain's third application succeeded in 1970. Applying in 1969 were Britain, Ireland, Denmark and Norway. Norway, however, declined to accept the invitation to become a member when the electorate voted against it, leaving just the UK, Ireland and Denmark to join. But despite the setbacks, and the withdrawal of Greenland from Denmark's membership in 1985, three more countries joined the Communities before the end of the Cold War. In 1987, the geographical extent of the project was tested when Morocco applied, and was rejected as it was not considered a European country. 1990 saw the Cold War drawing to a close, and East Germany was welcomed into the Community as part of a reunited Germany. Shortly after, the previously neutral countries of Austria, Finland and Sweden acceded to the new European Union, though Switzerland, which applied in 2002, froze its application due to opposition from voters while Norway, which had applied once more, had its voters reject membership again. Meanwhile, the members of the former Eastern Bloc and Yugoslavia were all starting to move towards EU membership. Ten of these joined in a "big bang" enlargement on 1 May 2004 symbolising the unification of East and Western Europe in the EU. Bulgaria and Romania joined in 2007.
The Byzantine text-type (also called Majority Text, Traditional Text, Ecclesiastical Text, Constantinopolitan Text, Antiocheian Text, or Syrian Text) is one of several text-types used in textual criticism to describe the textual character of Greek New Testament manuscripts. It is the form found in the largest number of surviving manuscripts, though not in the oldest. The New Testament text of the Greek Orthodox Church, the Constantinople Patriarchate edition of 1904, is based on this text-type. While considerably varying, it also underlies the Textus Receptus Greek text used for most Reformation-era translations of the New Testament into vernacular languages. Modern translations mainly use Eclectic editions that conform more often to the Alexandrian text-type. The Byzantine text is also found in a few modern Greek Orthodox editions, as the Byzantine textual tradition has continued in the Eastern Orthodox Church into the present time. The text used by the Greek Orthodox Church is supported by late minuscule manuscripts. It is commonly accepted as standard Byzantine text. The Byzantine textform is often marked with the abbreviations 𝔐 or Byz. For some time following the fourth century different types of text were current in the East, but at the end the Byzantine text "almost wholly displaced the rest." The Byzantine text-type has by far the largest number of surviving manuscripts, many of them written in the newer minuscule (lower case) style and in Polytonic orthography handwriting, which had been invented in the 3rd century BC by Aristophanes of Byzantium but which took many centuries to catch on outside scholarly circles. For example, of 522 complete or nearly complete manuscripts of the General Epistles collated by the Institute for New Testament Textual Research in Münster, Germany, 372 of them attest the Byzantine reading in at least 90% of 98 test places. Amongst the earliest surviving manuscripts, the position is reversed. There are six manuscripts earlier than the 9th century which conform to the Byzantine text-type; of which the 5th century Codex Alexandrinus, (the oldest), is Byzantine only in the Gospels with the rest of the New Testament being Alexandrian. By comparison, the Alexandrian text-type is witnessed by nine surviving uncials earlier than the ninth century (including the Codex Alexandrinus outside the Gospels); and is also usually considered to be demonstrated in three earlier papyri. Modern critical editions of the New Testament tend to conform most often to Alexandrian witnesses — especially Codex Sinaiticus and Codex Vaticanus. The earliest Church Father to witness to a Byzantine text-type in substantial New Testament quotations is John Chrysostom (c. 349 — 407); although the fragmentary surviving works of Asterius the Sophist († 341) have also been considered to conform to the Byzantine text, and the incomplete surviving translation of Wulfila (d. 383) into Gothic is often thought to derive from the Byzantine text type or an intermediary between the Byzantine and Western text types. Chrysostom and Asterius used text only in 75% agreed with the standard Byzantine text. The second earliest translation to witness to a Greek base conforming generally to the Byzantine text in the Gospels is the Syriac Peshitta (though it has many Alexandrian and Western readings); usually dated to the beginning of the 5th century; although in respect of several much contested readings, such as Mark 1:2 and John 1:18, the Peshitta rather supports the Alexandrian witnesses. The form of the Byzantine text found in the earliest witnesses is not a monolithic whole, and sometimes differs from a Byzantine sub-group of manuscripts that proliferated after the 11th century. Amongst the bulk of later manuscripts however, it is generally possible to demonstrate a clear Byzantine majority reading for each variant; and a Greek New Testament text based on these majority readings — "The Majority Text" — has been produced by Zane C. Hodges and Arthur L. Farstad, although this text does not correspond to any one particular manuscript. 73𝔓 Codex Mutinensis, Codex Cyprius, Codex Mosquensis I, Campianus, Petropolitanus Purp., Sinopensis, Guelferbytanus A, Guelferbytanus B, Nitriensis, Nanianus, Monacensis, Tischendorfianus IV, Sangallensis (except Mark), Tischendorfianus III, Petropolitanus, Rossanensis, Beratinus, Dionysiou, Vaticanus 2066, Uncial 047, 049, 052, 053, 054, 056, 061, 063, 064, 065, 069 (?), 093 (Acts), 0103, 0104, 0105, 0116, 0120, 0133, 0134, 0135, 0136, 0142, 0151, 0197, 0211, 0246, 0248, 0253, 0255, 0257, 0265, 0269 (mixed), 0272, 0273 (?). More than 80% of minuscules represent the Byzantine text. 2, 3, 6 (Gospels and Acts), 8, 9, 11, 12, 14, 15, 18, 21, 23, 24, 25, 27, 28 (except Mark), 29, 30, 32, 34, 35, 36, 37, 39, 40, 42, 44, 45, 46, 47, 49, 50, 52, 53, 54, 55, 57, 58, 60, 61 (Gospels and Acts), 63, 65, 66, 68, 69 (except Paul), 70, 73, 74, 75, 76, 77, 78, 80, 82, 83, 84, 89, 90, 92, 93, 95, 97, 98, 99, 100, 103, 104 (except Paul), 105, 107, 108, 109, 110, 111, 112, 116, 119, 120, 121, 122, 123, 125, 126, 127, 128, 129, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 146, 147, 148, 149, 150, 151, 155, 156, 159, 162, 167, 169, 170, 171, 177, 180 (except Acts), 181 (only Rev.), 182, 183, 185, 186, 187, 189, 190, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 205 (Epistles), 206 (except Cath.), 207, 208, 209 (except Gospels and Rev.), 210, 212, 214, 215, 217, 218 (except Cath. and Paul), 219, 220, 221, 223, 224, 226, 227, 231, 232, 235, 236, 237, 240, 243, 244, 245, 246, 247, 248, 250, 254 (except Cath.), 256 (except Paul), 259, 260, 261, 262, 263 (except Paul), 264, 266, 267, 268, 269, 270, 272, 275, 276, 277, 278a, 278b, 280, 281, 282, 283, 284, 285, 286, 287, 288, 289, 290, 291, 292, 293, 297, 300, 301, 302, 303, 304, 305, 306, 308, 309, 313, 314, 316, 319, 320, 324, 325, 327, 328, 329, 330 (except Paul), 331, 334, 335, 337, 342, 343, 344, 347, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360, 361, 362, 364, 365 (except Paul), 366, 367, 368, 369, 371, 373, 374, 375, 376, 378 (except Cath.), 379, 380, 381, 384, 385, 386, 387, 388, 390, 392, 393, 394, 395, 396, 398 (except Cath.), 399, 401, 402, 404, 405, 407, 408, 409, 410, 411, 412, 413, 414, 415, 417, 418, 419, 422, 425, 426, 429 (Paul and Rev.), 431 (except Acts and Cath.), 432, 438, 439, 443, 445, 446, 448, 449, 450, 451 (except Paul), 452, 454, 457, 458, 459 (except Paul), 461, 465, 466, 469, 470, 471, 473, 474, 475, 476, 477, 478, 479, 480, 481, 482, 483, 484, 485, 490, 491, 492, 493, 494, 496, 497, 498, 499, 500, 501, 502, 504, 505, 506, 507, 509, 510, 511, 512, 514, 516, 518, 519, 520, 521, 522 (except Acts and Cath.), 523, 524, 525, 526, 527, 528, 529, 530, 531, 532, 533, 534, 535, 538, 540, 541, 546, 547, 548, 549, 550, 551, 553, 554, 556, 558, 559, 560, 564, 568, 570, 571, 573, 574, 575, 577, 578, 580, 583, 584, 585, 586, 587, 588, 592, 593, 594, 596, 597, 600, 601, 602, 603, 604, 605, 607, 610 (in Cath.), 614 (in Cath.), 616, 618, 620, 622, 624, 625, 626, 627, 628, 632, 633, 634, 637, 638, 639, 640, 642 (except Cath.), 644, 645, 648, 649, 650, 651, 655, 656, 657, 660, 662, 663, 664, 666, 668, 669, 672, 673, 674, 677, 680, 684, 685, 686, 688, 689, 690, 691, 692, 694, 696, 698, 699, 705, 707, 708, 711, 714, 715, 717, 718, 721, 724, 725, 727, 729, 730, 731, 734, 736, 737, 739, 741, 745, 746, 748, 750, 754, 755, 756, 757, 758, 759, 760, 761, 762, 763, 764, 765, 768, 769, 770, 773, 774, 775, 777, 778, 779, 781, 782, 783, 784, 785, 786, 787, 789, 790, 793, 794, 797, 798, 799, 801, 802, 806, 808, 809, 811, 818, 819, 820, 824, 825, 830, 831, 833, 834, 835, 836, 839, 840, 841, 843, 844, 845, 846, 848, 852, 853, 857, 858, 860, 861, 862, 864, 866, 867, 868, 870, 877, 880, 884, 886, 887, 889, 890, 893, 894, 896, 897, 898, 900, 901, 902, 904, 905, 906, 910, 911, 912, 914, 916, 917 (Paul), 918 (Paul), 919, 920, 921, 922, 924, 928, 936, 937, 938, 942, 943, 944, 945 (Acts and Cath.), 950, 951, 952, 953, 955, 956, 957, 958, 959, 960, 961, 962, 963, 964, 965, 966, 967, 969, 970, 971, 973, 975, 977, 978, 980, 981, 987, 988, 991, 993, 994, 995, 997, 998, 999, 1000, 1003, 1004, 1006 (Gospels), 1007, 1008, 1010 (?), 1011, 1013, 1014, 1015, 1016, 1017, 1018, 1019, 1020, 1023, 1024, 1025, 1026, 1028, 1030, 1031, 1032, 1033, 1036, 1044, 1045, 1046, 1050, 1052, 1053, 1054, 1055, 1056, 1057, 1059, 1060, 1061, 1062, 1063, 1065, 1067 (except Cath.), 1068, 1069, 1070, 1072, 1073, 1074, 1075, 1076, 1077, 1078, 1080, 1081, 1083, 1085, 1087, 1088, 1089, 1094, 1099, 1100, 1101, 1103, 1104, 1105, 1107, 1110, 1112, 1119, 1121, 1123, 1129, 1148, 1149, 1150, 1161, 1168, 1169, 1171, 1172, 1173, 1174, 1176, 1177, 1185, 1186, 1187, 1188, 1189, 1190, 1191, 1193, 1196, 1197, 1198, 1199, 1200, 1201, 1202, 1203, 1205, 1206, 1207, 1208, 1209, 1211, 1212, 1213, 1214, 1215, 1217, 1218, 1220, 1221, 1222, 1223, 1224, 1225, 1226, 1227, 1231, 1241 (only Acts), 1251 (?), 1252, 1254, 1255, 1260, 1264, 1277, 1283, 1285, 1292 (except Cath.), 1296, 1297, 1298, 1299, 1300, 1301, 1303, 1305, 1309, 1310, 1312, 1313, 1314, 1315, 1316, 1317, 1318, 1319 (except Paul), 1320, 1323, 1324, 1328, 1330, 1331, 1334, 1339, 1340, 1341, 1343, 1345, 1347, 1350a, 1350b, 1351, 1352a, 1354, 1355, 1356, 1357, 1358, 1359 (except Cath.), 1360, 1362, 1364, 1367, 1370, 1373, 1374, 1377, 1384, 1385, 1392, 1395, 1398 (except Paul), 1400, 1409 (Gospels and Paul), 1417, 1437, 1438, 1444, 1445, 1447, 1448 (except Cath.), 1449, 1452, 1470, 1476, 1482, 1483, 1492, 1503, 1504, 1506 (Gospels), 1508, 1513, 1514, 1516, 1517, 1520, 1521, 1523 (Paul), 1539, 1540, 1542b (only Luke), 1543, 1545, 1547, 1548, 1556, 1566, 1570, 1572, 1573 (except Paul?), 1577, 1583, 1594, 1597, 1604, 1605, 1607, 1613, 1614, 1617, 1618, 1619, 1622, 1628, 1636, 1637, 1649, 1656, 1662, 1668, 1672, 1673, 1683, 1693, 1701, 1704 (except Acts), 1714, 1717, 1720, 1723, 1725, 1726, 1727, 1728, 1730, 1731, 1732, 1733, 1734, 1736, 1737, 1738, 1740, 1741, 1742, 1743, 1745, 1746, 1747, 1748, 1749, 1750, 1752, 1754, 1755a, 1755b, 1756, 1757, 1759, 1761, 1762, 1763, 1767, 1768, 1770, 1771, 1772, 1800, 1821, 1826, 1828, 1829, 1835, 1841 (except Rev.), 1846 (only Acts), 1847, 1849, 1851, 1852 (only in Rev.), 1854 (except Rev.), 1855, 1856, 1858, 1859, 1860, 1861, 1862, 1869, 1870, 1872, 1874 (except Paul), 1876, 1877 (except Paul), 1878, 1879, 1880, 1882, 1883, 1888, 1889, 1891 (except Acts), 1897, 1899, 1902, 1905, 1906, 1907, 1911, 1914, 1915, 1916, 1917, 1918, 1919, 1920, 1921, 1922, 1923, 1924, 1925, 1926, 1927, 1928, 1929, 1930, 1931, 1932, 1933, 1934, 1936,1937, 1938, 1941, 1946, 1948, 1951, 1952, 1954, 1955, 1956, 1957, 1958, 1964, 1970, 1971, 1972, 1974, 1975, 1978, 1979, 1980, 1981, 1982, 1986, 1988, 1992, 1997, 1998, 2001, 2003, 2007, 2009, 2013, 2048, 2096, 2098, 2111, 2119, 2125, 2126, 2127 (except Paul), 2132, 2133, 2135, 2138 (only in Rev.), 2139, 2140, 2141, 2142, 2144, 2160, 2172, 2173, 2175, 2176, 2177, 2178, 2181, 2183, 2187, 2189, 2191, 2199, 2218, 2221, 2236, 2261, 2266, 2267, 2273, 2275, 2277, 2281, 2289, 2295, 2300, 2303, 2306, 2307, 2309, 2310, 2311, 2352, 2355, 2356, 2373, 2376, 2378, 2381, 2382, 2386, 2389, 2390, 2406, 2407, 2409, 2414, 2415, 2418, 2420, 2422, 2423, 2424, 2425, 2426, 2430, 2431, 2437, 2441, 2442, 2445, 2447, 2450, 2451, 2452, 2454, 2455, 2457, 2458, 2459, 2466, 2468, 2475, 2479, 2483, 2484, 2490, 2491, 2496, 2497, 2499, 2500, 2501, 2502, 2503, 2507, 2532, 2534, 2536, 2539, 2540, 2545, 2547, 2549, 2550, 2552, 2554, 2555, 2558, 2559, 2562, 2563, 2567, 2571, 2572, 2573, 2578, 2579, 2581, 2584, 2587, 2593, 2600, 2619, 2624, 2626, 2627, 2629, 2631, 2633, 2634, 2635, 2636, 2637, 2639, 2645, 2646, 2649, 2650, 2651, 2653, 2656, 2657, 2658, 2660, 2661, 2665, 2666, 2671, 2673, 2675, 2679, 2690, 2691, 2696, 2698, 2699, 2700, 2704, 2711, 2712, 2716, 2721, 2722, 2723, 2724, 2725, 2727, 2729, 2746, 2760, 2761, 2765, 2767, 2773, 2774, 2775, 2779, 2780, 2781, 2782, 2783, 2784, 2785, 2787, 2790, 2791, 2794, 2815, 2817, 2829. 461, 1080, 1862, 2142, 2500 399 14, 27, 29, 34, 36e, 63, 82, 92, 100, 135, 144, 151, 221, 237, 262, 278b, 344, 364, 371, 405, 411, 450, 454, 457, 478, 481, 564, 568, 584, 602, 605, 626, 627, 669, 920, 1055, 1076, 1077, 1078, 1203, 1220, 1223, 1225, 1347, 1351, 1357, 1392, 1417, 1452, 1661, 1720, 1756, 1829, 1851, 1880, 1905, 1920, 1927, 1954, 1997, 1998, 2125, 2373, 2414, 2545, 2722, 2790 994, 1073, 1701 7p, 8, 12, 20, 23, 24, 25, 37, 39, 40, 50, 65, 68, 75, 77, 83, 89, 98, 108, 112, 123, 125, 126, 127, 133, 137, 142, 143, 148, 150, 177, 186, 194, 195, 197, 200, 207, 208, 210, 212, 215, 236, 250, 259, 272, 276, 277, 278a, 300, 301, 302, 314, 325, 331, 343, 350, 352, 354, 357, 360, 375, 376, 422, 458, 465, 466, 470, 474, 475, 476, 490, 491, 497, 504, 506, 507, 516, 526, 527, 528, 530, 532, 547, 548, 549, 560, 583, 585, 596, 607, 624, 625, 638, 639, 640, 651, 672, 699, 707, 708, 711, 717, 746, 754, 756, 773, 785, 809, 831, 870, 884, 887, 894, 901, 910, 919, 937, 942, 943, 944, 964, 965, 991, 1014, 1028, 1045, 1054, 1056, 1074, 1110, 1123, 1168, 1174, 1187, 1207, 1209, 1211, 1212, 1214, 1221, 1222, 1244, 1277, 1300, 1312, 1314, 1317, 1320, 1324, 1340, 1343, 1373, 1384, 1438, 1444, 1449, 1470, 1483, 1513, 1514, 1517, 1520, 1521, 1545, 1556, 1570, 1607, 1668, 1672, 1693, 1730, 1734, 1738, 1770, 1828, 1835, 1847, 1849, 1870, 1878, 1879, 1888, 1906, 1907, 1916, 1919, 1921, 1923, 1924, 1925, 1932, 1933, 1934, 1946, 1955, 1980, 1981, 1982, 2001, 2007, 2098, 2132, 2133, 2144, 2172, 2176, 2181, 2183, 2199, 2275, 2277, 2281, 2386, 2295, 2307, 2381, 2386, 2430, 2442, 2447, 2451, 2458, 2468, 2475, 2539, 2547, 2559, 2563, 2567, 2571, 2587, 2637, 2649, 2661, 2723, 2746, 2760, 2782, 2787
2306 (composite of parts from the 11th to the 14th centuries) 665, 657, 660, 1013, 1188, 1191, 1309, 1358, 1340, 1566, 2389, 2415, 2784 2e, 2ap, 3, 9, 11, 15, 21, 32, 44, 46, 49, 57, 73, 76, 78, 80, 84, 95, 97, 105, 110, 111, 116, 119, 120, 122, 129, 132, 134, 138, 139, 140, 146, 156, 159, 162, 183, 187, 193, 196, 199, 202, 203, 217, 224, 226, 231, 240, 244, 245, 247, 261, 264, 267, 268, 269, 270, 275, 280, 281, 282, 297, 304, 306, 319, 320, 329, 334, 337, 347, 351, 353, 355, 356, 366, 374, 387, 392, 395, 396, 401, 407, 408, 419, 438, 439, 443, 452, 471, 485, 499, 502, 505, 509, 510, 514, 518, 520, 524, 529, 531, 535, 538, 550, 551, 556, 570, 571, 580, 587, 618, 620, 622, 637, 650, 662, 673, 674, 688, 692, 721, 736, 748, 750, 760, 765, 768, 770, 774, 777, 778, 779, 782, 787, 793, 799, 808, 843, 857, 860, 862, 877, 893, 896, 902, 911, 916, 922, 924, 936, 950, 967, 971, 973, 975, 980, 987, 993, 998, 1007, 1046, 1081, 1083, 1085, 1112, 1169, 1176, 1186, 1190, 1193, 1197, 1198, 1199, 1200, 1217, 1218, 1224, 1231, 1240, 1301, 1315, 1316, 1318, 1323, 1350a, 1355, 1360, 1364, 1375, 1385, 1437, 1539, 1583, 1673, 1683, 1714, 1737, 1752, 1754, 1755a, 1755b, 1800, 1821, 1826, 1872, 1889, 1914, 1915, 1917, 1926, 1951, 1970, 1971, 1974, 1986, 1988, 2013, 2096, 2126, 2135, 2139, 2173, 2177, 2189, 2191, 2289, 2282, 2426, 2437, 2445, 2459, 2490, 2491, 2507, 2536, 2549, 2550, 2552, 2562, 2639, 2650, 2657, 2671, 2700, 2712, 2725, 2727, 2781, 2785, 2791, 2794
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Medford is a city in Middlesex County, Massachusetts, in the United States, on the Mystic River, five miles northwest of downtown Boston. In the 2010 U.S. Census, Medford's population was 56,173. It is the home of Tufts University.

Oregon

Medford is a township in Burlington County, New Jersey, United States. As of the 2010 United States Census, the township's population was 23,033, reflecting an increase of 780 (+3.5%) from the 22,253 counted in the 2000 Census, which had in turn increased by 1,727 (+8.4%) from the 20,526 counted in the 1990 Census.

Medford was incorporated as a township by an Act of the New Jersey Legislature on March 1, 1847, from portions of Evesham Township, based on the results of a referendum held that day. Portions of the township were taken to form Shamong Township (February 19, 1852), Lumberton Township (March 14, 1860) and Medford Lakes (May 17, 1939).

The 2nd millennium was the thousand-year period that commenced on January 1, 1001 and ended on December 31, 2000. It encompassed the High Middle Ages, the Renaissance, the Early Modern Age, the age of colonialism, industrialization, the rise of nation states, and the 20th century with the impact of science, widespread education, and universal health care and vaccinations in many nations. The centuries of expanding large-scale warfare with high-tech weaponry (of the World Wars and nuclear bombs) were offset by growing peace movements from the United Nations, the Peace Corps, religious campaigns warning against violence, plus doctors and health workers crossing borders to treat injuries and disease and the return of the Olympics as contest without combat.

Scientists prevailed in explaining intellectual freedom; humans took their first steps on the Moon during the 20th century; and new technology was developed by governments, industry, and academia across the world, with education shared by many international conferences and journals. The development of movable type, radio, television, and the Internet spread information worldwide, within minutes, in audio, video, and print-image format to educate, entertain, and alert billions of people by the end of the 20th century.

The United States is a country in the Northern Hemisphere, Western Hemisphere, and the Eastern Hemisphere. It consists of forty-eight contiguous states in North America, Alaska, a peninsula which forms the northwestern most part of North America, and Hawaii, an archipelago in the Pacific Ocean. There are several United States territories in the Pacific and Caribbean. The term "United States", when used in the geographical sense, means the continental United States, Alaska, Hawaii, Puerto Rico, Guam, and the Virgin Islands of the United States. The country shares land borders with Canada and Mexico and maritime (water) borders with Russia, Cuba, and the Bahamas in addition to Canada and Mexico.

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State governments in the United States are those republics formed by citizens in the jurisdiction thereof as provided by the United States Constitution, with the original 13 states forming the first Articles of Confederation, and later the aforementioned Constitution. Within the U.S. constitution are provisions as to the formation of new states within the Union.

Dating

Philosophy of love is the field of social philosophy and ethics that attempts to explain the nature of love. The philosophical investigation of love includes the tasks of distinguishing between the various kinds of personal love, asking if and how love is or can be justified, asking what the value of love is, and what impact love has on the autonomy of both the lover and the beloved.

Medford is a city in Jackson County, Oregon, United States. As of July 1, 2012, the city had a total population of 76,462 and a metropolitan area population of 207,010, making the Medford MSA the 4th largest metro area in Oregon. The city was named in 1883 by David Loring, civil engineer and right-of-way agent for the Oregon and California Railroad for his home town of Medford, Massachusetts, and in recognition of its supposed position on the middle ford of Bear Creek.

Medford is the county seat of Jackson County.

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