The Hebrew Bible (also Hebrew Scriptures, Jewish Bible (Judaica Bible); Latin: Biblia Hebraica) is a term used by biblical scholars to refer to the Tanakh (Hebrew: תנ"ך), the canonical collection of Jewish texts, which is the common textual source of the several canonical editions of the Christian Old Testament. These texts are composed mainly in Biblical Hebrew, with some passages in Biblical Aramaic (in the books of Daniel, Ezra and a few others).
The content, to which the Protestant Old Testament closely corresponds, does not act as source to the deuterocanonical portions of the Roman Catholic, nor to the Anagignoskomena portions of the Eastern Orthodox Old Testaments. The term does not comment upon the naming, numbering or ordering of books, which varies with later Christian biblical canons.
The Old Testament is a Christian term for a collection of religious writings by ancient Israelites that form the first section of Christian Bibles, in contrast to the Christian New Testament. The books included in the Old Testament (the Old Testament canon) varies markedly between Christian denominations; Protestants accept only the Hebrew Bible's canon but divide it into 39 books, while Catholics, the Eastern Orthodox, Coptic and Ethiopian churches recognise a considerably larger collection.
The books can be broadly divided into the Pentateuch, which tells how God chose Israel to be his chosen people; the history books telling the history of the Israelites from their conquest of Canaan to their defeat and exile in Babylon; the poetic and "Wisdom" books dealing, in various forms, with questions of good and evil in the world; and the books of the biblical prophets, warning of the consequences of turning away from God.
The Book of Joshua (Hebrew: ספר יהושע Sefer Y'hoshua) is the sixth book in the Hebrew Bible and the Christian Old Testament. Its 24 chapters tell of the entry of the Israelites into Canaan, their conquest and division of the land under the leadership of Joshua, and of serving God in the land. Joshua forms part of the biblical account of the emergence of Israel which begins with the exodus of the Israelites from slavery in Egypt, continues with the book of Joshua, and culminates in the Judges with the conquest and settlement of the land. The book is in two roughly equal parts. The first part depicts the campaigns of the Israelites in central, southern and northern Canaan, as well as the destruction of their enemies. The second part details the division of the conquered land among the twelve tribes. The two parts are framed by set-piece speeches by God and Joshua commanding the conquest and at the end warning of the need for faithful observance of the Law (torah) revealed to Moses.
Almost all scholars agree that the book of Joshua holds little historical value for early Israel and most likely reflects a much later period. Rather than being written as history, the Deuteronomistic history – Deuteronomy, Joshua, Judges, Samuel and Kings – was intended to illustrate a theological scheme in which Israel and her leaders are judged by their obedience to the teachings and laws (the covenant) set down in the book of Deuteronomy.
The archaeology of Israel is the study of the archaeology of the present-day Israel, stretching from prehistory through three millennia of documented history. The ancient Land of Israel was a geographical bridge between the political and cultural centers of Mesopotamia and Egypt. Despite the importance of the country to three major religions, serious archaeological research only began in the 15th century. The first major work on the antiquities of Israel was Adrian Reland's Palestina ex monumentis veteribus, published in 1709. Edward Robinson, an American theologian who visited the country in 1838, published the first topographical studies. A Frenchman, Louis Felicien de Saucy, embarked on the first "modern" excavations in 1850.
In discussing the state of archaeology in Israel in his time, David Ussishkin commented in the 1980s that the designation "Israeli archeology" no longer represents a single uniform methodological approach; rather, its scope covers numerous different archaeological schools, disciplines, concepts, and methods currently in existence in Israel.
The Town of Timnath is a Statutory Town located in Larimer County, Colorado, United States. Founded in 1882, Timnath is a small agricultural/farming community located southeast of Fort Collins, Colorado, approximately one-half mile east of the Harmony Road/Interstate 25 interchange, on a small bluff east of the Cache la Poudre River. The surrounding farmlands have been used primarily for potatoes, alfalfa, sugar beets, and cattle. Although the town has remained virtually unchanged in recent decades, the encroaching growth of both Fort Collins to the west and Windsor to the south have placed the town in an area considered favorable to development. The population was 223 at the 2000 census.
In journalism, a human interest story is a feature story that discusses a person or people in an emotional way. It presents people and their problems, concerns, or achievements in a way that brings about interest, sympathy or motivation in the reader or viewer.
Human interest stories may be "the story behind the story" about an event, organization, or otherwise faceless historical happening, such as about the life of an individual soldier during wartime, an interview with a survivor of a natural disaster, a random act of kindness or profile of someone known for a career achievement.
Algeria · Nigeria · Sudan · Ethiopia · Seychelles
Uganda · Zambia · Kenya · South Africa
Afghanistan · Pakistan · India
Nepal · Sri Lanka · Vietnam
China · Hong Kong · Macau · Taiwan
North Korea · South Korea · Japan
Malaysia · Singapore · Philippines · Thailand
A disaster is a natural or man-made (or technological) hazard resulting in an event of substantial extent causing significant physical damage or destruction, loss of life, or drastic change to the environment. A disaster can be ostensively defined as any tragic event stemming from events such as earthquakes, floods, catastrophic accidents, fires, or explosions. It is a phenomenon that can cause damage to life and property and destroy the economic, social and cultural life of people.
In contemporary academia, disasters are seen as the consequence of inappropriately managed risk. These risks are the product of a combination of both hazard/s and vulnerability. Hazards that strike in areas with low vulnerability will never become disasters, as is the case in uninhabited regions.