Jesus described hell as an unquenchable fire (Matthew 3:12). Jesus taught specifically about hell many times in His ministry (Matthew 5:22, 29-30; 10:28; 18:9; 23:15,33; Mark 9:43-47; Luke 12:6; 16:23).
Christian mythology is the body of myths associated with Christianity.
In ancient Greek, muthos, from which the English word "myth" derives, meant "story, narrative." By the time of Christianity, muthos had started to take on the connotations of "fable, fiction, lie". Early Christians contrasted their sacred stories with "myths", by which they meant false and pagan stories.
A gospel is an account describing the life, death, and resurrection of Jesus of Nazareth. The most widely known examples are the four canonical gospels of Matthew, Mark, Luke, and John, but the term is also used to refer to apocryphal gospels, non-canonical gospels, Jewish-Christian gospels, and gnostic gospels.
Christianity traditionally places a high value on the four canonical gospels, which it considers to be a revelation from God and central to its belief system. Christians teach that the four canonical gospels are an accurate and authoritative representation of the life of Jesus, but many scholars agree that not everything contained in the gospels is historically reliable.
Exegesis (from the Greek ἐξήγησις from ἐξηγεῖσθαι 'to lead out') is a critical explanation or interpretation of a text, especially a religious text. Traditionally the term was used primarily for exegesis of the Bible; however, in contemporary usage it has broadened to mean a critical explanation of any text, and the term "biblical exegesis" is used for greater specificity.
Exegesis includes a wide range of critical disciplines: textual criticism is the investigation into the history and origins of the text, but exegesis may include the study of the historical and cultural backgrounds for the author, the text, and the original audience. Other analysis includes classification of the type of literary genres present in the text, and an analysis of grammatical and syntactical features in the text itself.
The four canonical gospels of the New Testament are the primary sources of information for the narrative of the life of Jesus. However, other parts of the New Testament, such as the Pauline epistles which were likely written decades before them, also include references to key episodes in his life such as the Last Supper. And the Acts of the Apostles (1:1-11) says more about the Ascension episode than the canonical gospels.
Christian eschatology is a major branch of study within Christian theology. Eschatology, from two Greek words meaning last (ἔσχατος, last) and study (λογία, lit. discourse), is the study of the end of things, whether the end of an individual life, the end of the age, or the end of the world. Broadly speaking, Christian eschatology is the study of the destiny of humankind as it is revealed by the Bible, which is the primary source for all Christian eschatology studies.
The major issues and events in Christian eschatology are death and the afterlife, Heaven and Hell, the Second Coming of Jesus, the Resurrection of the Dead, the Rapture, the Tribulation, Millennialism, the end of the world, the Last Judgment, and the New Heaven and New Earth of the world to come. Eschatological passages are found in many places in the Bible, both in the Old and the New Testaments. There are also many extrabiblical examples of eschatological prophecy, as well as church traditions. Jesus
The Gospel According to Luke (Greek: Τὸ κατὰ Λουκᾶν εὐαγγέλιον, to kata Loukan euangelion), commonly shortened to the Gospel of Luke or simply Luke, is the third and longest of the four Gospels. This synoptic gospel is an account of the life and ministry of Jesus of Nazareth. It details his story from the events of his birth to his Ascension.
According to the preface, the purpose of Luke is to write a historical account, while bringing out the theological significance of the history. The writer divides history into three stages: The first ends with John the Baptist, the second consists of Jesus' earthly ministry, and the third is the life of the church after Jesus' resurrection. The author attests that Jesus Christ is the Son of God. This is consistent with all the authors of the New Testament writings. Here, Jesus' compassion extends to all mankind. The Gospel of Luke is written as a historical narrative. Certain popular stories, such as the Prodigal Son and the Good Samaritan, are found only in this gospel. This account also has a special emphasis on prayer, the activity of the Holy Spirit, women, and joyfulness. Jesus is presented as the Son of God, but attention especially paid to the humanity of Jesus, featuring his compassion for the weak, the suffering and the outcast.
Matthew 3 is the third chapter of the Gospel of Matthew in the New Testament. It is the first chapter dealing with the ministry of Jesus with events taking place some three decades after the close of the infancy narrative related in the previous two chapters. The focus of this chapter is on John the Baptist and the Baptism of Jesus.
For the first time since Matthew 1:1 there are clear links with the Gospel of Mark. Many scholars are certain a good portion of this chapter is a reworking of Mark 1. The chapter also parallels Luke 3, also believed to be based on Mark 1. A number of passages shared by Luke and Matthew, but not found in Mark, are commonly ascribed to Q, although this theory is less popular now than it once was. Hell